1 Kings 20:11

Authorized King James Version

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And the king of Israel answered and said, Tell him, Let not him that girdeth on his harness boast himself as he that putteth it off.

Original Language Analysis

וַיַּ֤עַן answered H6030
וַיַּ֤עַן answered
Strong's: H6030
Word #: 1 of 9
properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout,
מֶֽלֶךְ And the king H4428
מֶֽלֶךְ And the king
Strong's: H4428
Word #: 2 of 9
a king
יִשְׂרָאֵל֙ of Israel H3478
יִשְׂרָאֵל֙ of Israel
Strong's: H3478
Word #: 3 of 9
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וַיֹּ֣אמֶר and said H559
וַיֹּ֣אמֶר and said
Strong's: H559
Word #: 4 of 9
to say (used with great latitude)
דַּבְּר֔וּ Tell H1696
דַּבְּר֔וּ Tell
Strong's: H1696
Word #: 5 of 9
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
אַל H408
אַל
Strong's: H408
Word #: 6 of 9
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
יִתְהַלֵּ֥ל on his harness boast H1984
יִתְהַלֵּ֥ל on his harness boast
Strong's: H1984
Word #: 7 of 9
to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causativ
חֹגֵ֖ר him Let not him that girdeth H2296
חֹגֵ֖ר him Let not him that girdeth
Strong's: H2296
Word #: 8 of 9
to gird on (as a belt, armor, etc.)
כִּמְפַתֵּֽחַ׃ himself as he that putteth it off H6605
כִּמְפַתֵּֽחַ׃ himself as he that putteth it off
Strong's: H6605
Word #: 9 of 9
to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve

Analysis & Commentary

And the king of Israel answered and said, Tell him, Let not him that girdeth on his harness boast himself as he that putteth it off.

This verse contributes to the broader narrative of ahab's wars with syria, within the book's focus on prophetic ministry of Elijah confronting Baalism.

The Hebrew text reveals nuances important for understanding this passage's contribution to 1 Kings' theological message about kingship, covenant, and faithfulness to Yahweh. This verse demonstrates the consequences when God's people—especially their leaders—either follow or forsake the covenant established at Sinai.

Historical Context

First Kings was written during or after the Babylonian exile (6th century BCE), reflecting on the monarchy period (10th-9th centuries BCE) to explain why the kingdoms fell. Elijah's ministry (c. 860-850 BCE) occurred during Ahab's reign, a time of intense spiritual crisis in Israel.

Ancient Near Eastern kingship ideology viewed kings as divine representatives responsible for maintaining cosmic order through right worship. Archaeological discoveries from sites like Megiddo, Hazor, and Samaria confirm the historical reliability of 1 Kings' descriptions of building projects and administrative structures.

Questions for Reflection

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